FUNGSI DAN MAKNA SIMBOL-SIMBOL DALAM PALINGGIH PADMASANA PERSPEKTIF KAJIAN BUDAYA
Main Article Content
Abstract
Abstract
Palinggih Padmasana is a sanctified building to worship Ida Sang Hyang Widhi Wasa/God Almighty in His various manifestations. It does not only has a varying fomrs, but olso defferent designation , function, and meaning of symbols which differ based on its location. Historycally, the existence of this palinggih was only known around 15th century especially during the reigin of Dalem Waturenggong which was indicated by the arrival of a powerful Shiwa priest to Bali named Danghyang Dwijendra with a sacred mission of perfecting the order of Hindu life from Tri Murti to Tri Purusa concept. Each function and symbol in palinggih Padmasana truly reflects the nobility of invaluable meaning, therefore, Padmasana is a symbol of the universe for Hindus. Through the perspective of cultural sytudies which is accompained by the implementation of descriptive analysis method, this research topic was successfully studied critically, logically, and systematically.
Palinggih Padmasana is a sanctified building to worship Ida Sang Hyang Widhi Wasa/God Almighty in His various manifestations. It does not only has a varying fomrs, but olso defferent designation , function, and meaning of symbols which differ based on its location. Historycally, the existence of this palinggih was only known around 15th century especially during the reigin of Dalem Waturenggong which was indicated by the arrival of a powerful Shiwa priest to Bali named Danghyang Dwijendra with a sacred mission of perfecting the order of Hindu life from Tri Murti to Tri Purusa concept. Each function and symbol in palinggih Padmasana truly reflects the nobility of invaluable meaning, therefore, Padmasana is a symbol of the universe for Hindus. Through the perspective of cultural sytudies which is accompained by the implementation of descriptive analysis method, this research topic was successfully studied critically, logically, and systematically.
Article Details
How to Cite
Putera Semadi, A. A. G. (2021). FUNGSI DAN MAKNA SIMBOL-SIMBOL DALAM PALINGGIH PADMASANA PERSPEKTIF KAJIAN BUDAYA. Widya Accarya, 12(1), 108-116. https://doi.org/10.46650/wa.12.1.1070.108-116
Section
Articles
An author who publishes in the Widya Accarya agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.
References
Arga Uthama, Ida Bagus. 2015. Seri 1 Arsitektur Tradisonal Bali Filosofi, Konsep, dan Aplikasi. Surabaya : Penerbit Paramita.
Bagus Sugriwa, I Gusti. 1993. Dwijendra Tattwa. Denpasar: PT. Upada Sastra Gambar, M. tt. Asta Bumi, Asta Kosala-Kosali, Umah Miwah Wadah
Gunawan, Kt. Pasek. 2012. Siva Siddhanta. Tattwa dan Filsafat. Surabaya: Paramita.
Made Ngurah, I Gusti. Agama Hindu Untuk Perguruan Tinggi. Surabaya: Penerbit Paramita. Lilis, 1995. “EraWaturenggong Renaisance Budaya Bali”. Denpasar: Bali Post, 4 Pebruari 1995 Putra, tt. Cudamani. Kumpulan Kuliah-Kuliah Agama Hindu.
Radhakrisna, 1989. Upanisad Utama . TerjemahanYayasan Parijata. Jakarta: Yayasan Dharma Sarati.
Sandika, I Ketut. 2011. Pratima Bukan Berhala. Pemujaan Tuhan Melalui Simbol-Simbol Suci Hindu.. Surabaya: Paramita.
Santika, I. G. N., Rindawan, I. K., & Sujana, I. G. (2019). Memperkuat Pancasila Melalui Pergub No. 79 Tahun 2018 Dalam Menanggulangi Pengikisan Budaya Di Era Revolusi Industri 4.0. Prosiding Seminar Nasional Inobali 2019, 79, 981–990
Santika, I. G. N. (2018). Strategi Meningkatkan Kualitas SDM Masyarakat Desa Padangsambian Kaja Melalui Pendidikan Karakter Berbasiskan Kepedulian Lingkungan Untuk Membebaskannya Dari Bencana Banjir. Widya Accarya. 9 (2).
Wiana, Ketut. 1993. Bagaimana Umat Hindu Menghayati Tuhan. Denpasar: Manik Geni. Wiana, Dkk. 1985. Aacara III. Jakarta: Mayasari.
Widana, I Gusti Ketut. Menjawab Tantangan Umat. Denpasar: Yayasan Dhar ma Narada.
Bagus Sugriwa, I Gusti. 1993. Dwijendra Tattwa. Denpasar: PT. Upada Sastra Gambar, M. tt. Asta Bumi, Asta Kosala-Kosali, Umah Miwah Wadah
Gunawan, Kt. Pasek. 2012. Siva Siddhanta. Tattwa dan Filsafat. Surabaya: Paramita.
Made Ngurah, I Gusti. Agama Hindu Untuk Perguruan Tinggi. Surabaya: Penerbit Paramita. Lilis, 1995. “EraWaturenggong Renaisance Budaya Bali”. Denpasar: Bali Post, 4 Pebruari 1995 Putra, tt. Cudamani. Kumpulan Kuliah-Kuliah Agama Hindu.
Radhakrisna, 1989. Upanisad Utama . TerjemahanYayasan Parijata. Jakarta: Yayasan Dharma Sarati.
Sandika, I Ketut. 2011. Pratima Bukan Berhala. Pemujaan Tuhan Melalui Simbol-Simbol Suci Hindu.. Surabaya: Paramita.
Santika, I. G. N., Rindawan, I. K., & Sujana, I. G. (2019). Memperkuat Pancasila Melalui Pergub No. 79 Tahun 2018 Dalam Menanggulangi Pengikisan Budaya Di Era Revolusi Industri 4.0. Prosiding Seminar Nasional Inobali 2019, 79, 981–990
Santika, I. G. N. (2018). Strategi Meningkatkan Kualitas SDM Masyarakat Desa Padangsambian Kaja Melalui Pendidikan Karakter Berbasiskan Kepedulian Lingkungan Untuk Membebaskannya Dari Bencana Banjir. Widya Accarya. 9 (2).
Wiana, Ketut. 1993. Bagaimana Umat Hindu Menghayati Tuhan. Denpasar: Manik Geni. Wiana, Dkk. 1985. Aacara III. Jakarta: Mayasari.
Widana, I Gusti Ketut. Menjawab Tantangan Umat. Denpasar: Yayasan Dhar ma Narada.